Predicting the Nakba in an Israeli Novel

A book I would love to translate (are you listening, Alon?) into Arabic. A book that MUST be translated into Arabic, and translated well.

House of Rajani (Harvill Secker - Random House UK), takes place in 1895 Jaffa. It records the diaries of Salah Rajani, a 12-year old Moslem child cursed with prophetical powers who foresees the rising of the Jewish state; and of a 27 year old Jewish colonist, new to the city of Jaffa, who takes both Salah's mother and their house.

Arab Israelis – among them Radio Cairo correspondent Khamis Abulafia and politician Ahmed Tibi – have called the book "riveting" and claim to find an echo of the Palestinian narrative embedded within.

The House of Rajani was awarded the Sapir prize in 2009, but two weeks after the public announcement on Television, the award was withdrawn due to allegations of a conflict of interest.

Alon says that the main catalyst to write the book came from a deja vu feeling: "The initial catalyst for writing it came from a scene I envisioned one day as I sat in a Tel Aviv café: all at once I stripped the present reality of its clothes – the Bauhaus buildings, the uniquely Israeli window blinds, the ugly air-conditioning units, the ficus trees, the asphalt sidewalks, the low stone walls – and I could picture the orchards and groves and prickly pear cactuses of the Palestinians who had lived there in the past. I shuddered, and at that moment I decided to try to pass that feeling along to my readers in a historical novel about Tel Aviv's Palestinian past and about the first wave of Jewish immigration."

An expert from the novel can be read here.

For all your English to Arabic and vice versa translations that will help you expand your business into the Middle East visit Arabic Language Experts at http://www.arabic.com.au/

Moroccan Judeoarab Dictionary the first of its kind..

Reported by Arutz Sheva:

(Apologies for the weird English)

Mordechai Hanoun has published the first dictionary of the Jewish Moroccan language. The two-year effort contains about 10,000 words, idioms, phrases and sayings from the Jewish Arabic of Morocco and their Hebrew translations. Hanoun told Arutz Sheva's Hebrew journal that words and phrases from English, French, Hebrew and Italian were mixed into this unique language, along with ancient Akkadian and Ugaritic. He also used the Hebrew word Me'arah, as in Ma'arat Hamachpelah, the Cave of the Patriarchs in Hevron, as an example of a word whose meaning (in this case that of "tomb") was preserved through the Jewish Moroccan language.

Hanoun said, "An injustice has been done to this language, which has been related to as vulgar and not as poetic as it is." He added that the time has come for people to get to know this language, which was created by the people. He thinks the general public, as opposed to academia, will take an interest in the language and the ancient heritage filled with stories and roots.


For all your English to Arabic and vice versa translations that will help you expand your business into the Middle East visit Arabic Language Experts at http://www.arabic.com.au/.

Writing in multiple identities

Sami Michael is an Iraqi-born, Israeli author. His interview on MedArabNews by Claudia De Martino tells the story of a writer with multiple identities and languages, as well as some strong political opinions..

"I was born in Iraq and immigrated to Israel at 21. Back in Iraq, I was writing in Arabic and it took me 15 years to switch from Arabic to Hebrew writing. In those 15 years, I never published novels in Arabic, but many short and long stories. I also wrote for a newspaper for 5 years; I was on the editorial board of Arabic language newspapers. But the reason why I never published a single novel in Arabic is that authors in exile have to write in the language of the country in which they live, otherwise they do not find readers and most of them became frustrated."

I can identify with that, as well as with his sentiments that "in many Arab countries in the Middle East there is hardly any freedom of speech. If an author writes something “critical” of the regimes in place, he/she may be taking an extreme risk, be jailed or persecuted for it" while in Israel the "persecution" is more subtle - no promotion, no financial assistance. It is the same in any democratic country. Democracy only works if you have access to the media, and main-stream media are seldom democractic anywhere. Thank God for the Internet.

I do write in Arabic, although much less than in English. I have another blog, under a pseudonym, where the Internet has allowed me to talk to people in the language they understand without being jailed or shot for it.

I also liked his comment that "my mother tongue is Arabic and my nationality Israeli, and my identity Jewish. I have always thought of myself as an “Arab Jew” without distinguishing at all which one of my identities was the dominant one. don’t feel I need to define myself for anyone, as an Englishman doesn’t get up in the morning and ask himself: who am I?" Many decades ago I opted for a line from Bernard Shaw's Man and Arms - I am a citizen of the world.

For all your English to Arabic and vice versa translations that will help you expand your business into the Middle East visit Arabic Language Experts at http://www.arabic.com.au/.

Biblical Script from 10C BC translated

From University of Haifa

A breakthrough in the research of the Hebrew scriptures has shed new light on the period in which the Bible was written. Prof. Gershon Galil of the Department of Biblical Studies at the University of Haifa has deciphered an inscription dating from the 10th century BCE (the period of King David’s reign), and has shown that this is a Hebrew inscription. The discovery makes this the earliest known Hebrew writing. The significance of this breakthrough relates to the fact that at least some of the biblical scriptures were composed hundreds of years before the dates presented today in research and that the Kingdom of Israel already existed at that time.

The inscription itself, which was written in ink on a 15 cm X 16.5 cm trapezoid pottery shard, was discovered a year and a half ago at excavations that were carried out by Prof. Yosef Garfinkel at Khirbet Qeiyafa near the Elah valley. The inscription was dated back to the 10th century BCE, which was the period of King David’s reign, but the question of the language used in this inscription remained unanswered, making it impossible to prove whether it was in fact Hebrew or another local language.

Prof. Galil’s deciphering of the ancient writing testifies to its being Hebrew, based on the use of verbs particular to the Hebrew language, and content specific to Hebrew culture and not adopted by any other cultures in the region. “This text is a social statement, relating to slaves, widows and orphans. It uses verbs that were characteristic of Hebrew, such as asah (”did”) and avad (”worked”), which were rarely used in other regional languages. Particular words that appear in the text, such as almanah (”widow”) are specific to Hebrew and are written differently in other local languages. The content itself was also unfamiliar to all the cultures in the region besides the Hebrew society: The present inscription provides social elements similar to those found in the biblical prophecies and very different from prophecies written by other cultures postulating glorification of the gods and taking care of their physical needs,” Prof. Galil explains.
He adds that once this deciphering is received, the inscription will become the earliest Hebrew inscription to be found, testifying to Hebrew writing abilities as early as the 10th century BCE. This stands opposed to the dating of the composition of the Bible in current research, which would not have recognized the possibility that the Bible or parts of it could have been written during this ancient period.

Prof. Galil also notes that the inscription was discovered in a provincial town in Judea. He explains that if there were scribes in the periphery, it can be assumed that those inhabiting the central region and Jerusalem were even more proficient writers. “It can now be maintained that it was highly reasonable that during the 10th century BCE, during the reign of King David, there were scribes in Israel who were able to write literary texts and complex historiographies such as the books of Judges and Samuel.” He adds that the complexity of the text discovered in Khirbet Qeiyafa, along with the impressive fortifications revealed at the site, refute the claims denying the existence of the Kingdom of Israel at that time.
The contents of the text express social sensitivity to the fragile position of weaker members of society. The inscription testifies to the presence of strangers within the Israeli society as far back as this ancient period, and calls to provide support for these strangers. It appeals to care for the widows and orphans and that the king - who at that time had the responsibility of curbing social inequality - be involved. This inscription is similar in its content to biblical scriptures (Isaiah 1:17, Psalms 72:3, Exodus 23:3, and others), but it is clear that it is not copied from any biblical text.

The deciphered text:

Hebrew transliteration:

[.......................................]
1′ ‘l t‘ś w‘bd ‘[t .......]
2′ špt [‘]b[d] w’lm[n] špt yt[m]
3′ [w]gr [r]b ‘ll rb [d]l w
4′ ‘[l]mn šqm ybd mlk
5′ ‘[b]yn [w]‘bd šk gr t[mk]

English translation:

[............................................................]
1′ you shall not do [it], but worship the [Lord].
2′ Judge the sla[ve] and the wid[ow] / Judge the orph[an]
3′ [and] the stranger. [Pl]ead for the infant / plead for the po[or and]
4′ the widow. Rehabilitate [the poor] at the hands of the king.
5′ Protect the po[or and] the slave / [supp]ort the stranger.

For all your English to Arabic and vice versa translations that will help you expand your business into the Middle East visit Arabic Language Experts at http://www.arabic.com.au/.